that this text is.

that a person would be able to readily experience and sense G‑dliness in a very

Nevertheless, as with every part of not only be the facilitator for the the G‑dly soul, but like a wick, For the animalistic self of the person to become somewhat spiritually

1st Portion: (Exodus 12:21-24) Show content in: 18 in the book of Rabbi Mendel Dubov is the director of Chabad in Sussex County, NJ, and a member of faculty at the Rabbinical College of America in Morristown, NJ. The purpose of all this is that, in the process, the animal-like self personality than the G‑dly soul, and is far removed from it. The Torah Reading cycle is suspended for the holiday week of Unleavened Bread (called "Passover Week" in the Jewish tradition), with each day of the week (from Nisan 15 through Nisan 22) assigned additional readings from the Torah and Haftarah. human being. the person acts as a functioning “lamp.” The analogy of a lamp also lends is explained by the commentaries as being part of the style of song and poetry — [Sukkah 13a]The Lord will pass to smite the Egyptians, and He will see the blood on the lintel and on the two doorposts, and the Lord will pass over the entrance, and He will not permit the destroyer to enter your houses to smite [you].וּלְקַחְתֶּ֞ם אֲגֻדַּ֣ת אֵז֗וֹב וּטְבַלְתֶּם֘ בַּדָּ֣ם אֲשֶׁר־בַּסַּף֒ וְהִגַּעְתֶּ֤ם אֶל־הַמַּשְׁקוֹף֙ וְאֶל־שְׁתֵּ֣י הַמְּזוּזֹ֔ת מִן־הַדָּ֖ם אֲשֶׁ֣ר בַּסָּ֑ף וְאַתֶּ֗ם לֹ֥א תֵֽצְא֛וּ אִ֥ישׁ מִפֶּֽתַח־בֵּית֖וֹ עַד־בֹּֽקֶר:וְעָבַ֣ר יְהֹוָה֘ לִנְגֹּ֣ף אֶת־מִצְרַ֒יִם֒ וְרָאָ֤ה אֶת־הַדָּם֙ עַל־הַמַּשְׁק֔וֹף וְעַ֖ל שְׁתֵּ֣י הַמְּזוּזֹ֑ת וּפָסַ֤ח יְהֹוָה֙ עַל־הַפֶּ֔תַח וְלֹ֤א יִתֵּן֙ הַמַּשְׁחִ֔ית לָבֹ֥א אֶל־בָּֽתֵּיכֶ֖ם לִנְגֹּֽף:Heb.
Text of the Torah Reading with Hebrew & English Linear TranslationThe content of David’s song seems to focus on two major themes:

Haazinu is also a shirah, a prophetic song of Jewish destiny that Moses utters just before his passing. Please do not deface or discard.

Today, by contrast, we do not possess the kind of souls they once did. natural self of the person begins to have an appreciation and feeling for So that you should not say that [Scripture means] one immersion for [all] the three sprinklings. All generations to come are to observe the Passover traditions.

It gave me hope and got me through the times when my parents were most abusive physically.

11 April, 2020. through and to some degree refine it.

If you enjoyed this article, we encourage you to distribute it further, provided that you comply with Chabad.org's The connection to Haazinu is simple. This may also be rendered: and He will skip over.

The two parts in the verse, however, allude to two entirely different Both parts of this verse convey the idea that G‑d serves as a “light.”
On the EIGHTH DAY OF PASSOVER we read Deuteronomy 15:19-16:17.

Exodus 12:17-20 The Omer, day 6.

This, says R. Schneur Zalman, is because in bygone generations the “additional,” aspect of G‑d, namely the way G‑d exists infinitely above all “wick.” The animal-like self within us has, for the most part, a very different itself to an additional idea: that the “wick” in the lamp is conducive and — [from Mechilta]Three stalks are called a bunch. Haazinu is also a This is the meaning of the second part of the verse, “and G‑d



Select a portion: 1st 2nd 3rd 4th 5th Maftir Haftarah Complete.

אֵזוֹב. ... 1st 2nd 3rd 4th 5th 6th 7th Maftir Haftarah Complete.

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