What All is aflame? And what is the all that is burning ? For “The Fire Sermon” by T. S. Eliot, see Aflame with the fire of passion, the fire of aversion, the fire of delusion. There he addressed the monks: 'Monks, the All is aflame. Ideas are ablaze. Ādittapariyāya Sutta [The Buddha’s Fire Sermon] I have heard that on one occasion the Buddha was staying in Gaya, at Gaya Head, with 1,000 fire-worshipping monks. make this discourse unique in the https://web.archive.org/web/20070927001234/http://www.chaf.lib.latrobe.edu.au/dcd/pali.htmhttp://www.tipitaka.org/romn/cscd/s0304m.mul0.xml"S iv 1.3.6" denotes that this is the sixth discourse in third group of ten discourses (http://www.accesstoinsight.org/lib/authors/nanamoli/wheel017.htmlLike the Fire Sermon, this discourse has a central metaphor related to fire – likening our physical and mental apparatus to hot embers (Pali: In this discourse, instead of describing the sense bases (In this discourse, the Buddha describes the sense bases and resultant mental phenomena as "burning" with passion, aversion, delusion and "SN 35.28" denotes that this discourse is the twenty-eighth discourse in the 35th group (For instance, using the search engine at While this discourse does not explicitly use the word Rhys Davids & Oldenberg (1881), the Mahavagga, First KhandhakaBodhgaya News (n.d.), Samyutta Nikaya, Book iv, BJT p. 42English speakers might be familiar with the name of this discourse due to Creative Commons Attribution-ShareAlike LicenseHaving led the thousand bhikkhus monks to Gayā's Head, the Blessed One reflected, 'What kind of Dhamma talk would be suitable for them?'

Visual contact is aflame. Flavors are ablaze…“The intellect is ablaze. I will teach them that the twelve sense bases are burning and blazing. With full release, there is the knowledge, ‘Fully released.’ He discerns that ‘Birth is ended, the holy life fulfilled, the task done. The Ādittapariyāya Sutta (Pali, "Fire Sermon Discourse"), is a discourse from the Pali Canon, popularly known as the Fire Sermon.

Tactile sensations are ablaze… Aflame with the fire of passion, the fire of aversion, the fire of delusion. Ablaze, I say, with birth, aging & death, with sorrows, lamentations, pains, distresses, & despairs.I have heard that on one occasion the Buddha was staying in Gaya, at Gaya Head, with 1,000 fire-worshipping monks. I have heard that on one occasion the Blessed One was staying at Varanasi in Gaya, at Gaya Head, with 1,000 monks. There he addressed the bhik-khus: 'Bhikkhus, all is burning. The Blessed One was once living at Gayasisa in Gaya with a thousand bhikkhus. 'Bhikkhus, the eye is burning, visible forms are burning,

Adittapariyaya Sutta The Fire Sermon. Consciousness at the eye is ablaze. In an associated end note to this discourse (p. 1067, http://www.accesstoinsight.org/tipitaka/sn/sn35/sn35.028.than.htmlhttps://en.wikipedia.org/w/index.php?title=Ādittapariyāya_Sutta&oldid=962344783Bodhgaya News (n.d.), Samyutta Nikaya, Book iv, BJT p. 38Quoted English text from Bodhi (2000), pp.
(.Adittapariyaya-sutta) Thus have I heard. What All is ablaze? 904-5. Through dispassion, he is fully released. And whatever there is that arises in dependence on contact at the intellect, experienced as pleasure, pain or neither-pleasure-nor-pain: He grows disenchanted with that too. Bodhi translates this discourse's title as "The Exposition on Burning." Aflame, I say, with birth, aging & death, with sorrows, lamentations, pains, distresses, & despairs. And whatever there is that arises in dependence on contact at the intellect — experienced as pleasure, pain or neither-pleasure-nor-pain — that too is ablaze. In this way they will be able to attain arahantship.English based on Bodhi (2000), p. 976. Contact at the intellect is ablaze. 1233-36. Consciousness at the intellect is ablaze. There he addressed the fire worshippers: “Monks, Everything is ablaze! Square brackets are included in the original. The Buddha preaches that sermon to a thousand newly-converted brahmin fire-worshippers, and indeed at the end of it all of them are said to achieve Enlightenment. Visual consciousness is aflame. And whatever there is that arises in dependence on contact at the eye, experienced as pleasure, pain or neither-pleasure-nor-pain: With that, too, he grows disenchanted.“He grows disenchanted with the intellect, disenchanted with ideas, disenchanted with consciousness at the intellect, disenchanted with contact at the intellect. This comes as the culmination of what is by the standards of the texts a very long episode, ten pages of Pali (Vin I, 24-34) in the standard edition. "Seeing thus, the well-instructed disciple of the noble ones grows disenchanted with the eye, disenchanted with forms, disenchanted with consciousness at the eye, disenchanted with contact at the eye. Aflame, I say, with birth, aging & death, with sorrows, lamentations, pains, distresses, & despairs. “Seeing thus, the experienced seeker grows disenchanted with the eye, disenchanted with forms, disenchanted with consciousness at the eye, disenchanted with contact at the eye. Disenchanted, he becomes dispassionate. Gratified, the monks delighted at his words.

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