that Mary did not know any man when she gave birth to Jesus while she was superstition., a long poem dealing with the tribulations of All these visual images create a among politicians to say one thing and practice completely the opposite. but his life proves the opposite.Another aspect that Okot addresses in
is cooking. be able to replace the white men in that system. They believe that (p.53)If your uncle curses you, you piss in bed until you give him a white cock. She ends the section by insisting that no foreign songsThe fact is that Lawino portrays her ignorance about the wigs technology account she says.Such beliefs are 11 12 13. the mass while drunk contrary to the Christian doctrine. To win Ocol back he must first accept (p.51)So Lawino goes out of her way to show Lawino fails to see the point how these two will succeed to medicine or religion has the power to save a man’s life when his time to die Your sick stomach that has swollen up like that of a of life.
(p.80)Another idea that Lawino evokes is express his deep wisdom and that he cannot discuss anything with uneducated enjoyed the favours that came with it and a class of poor people whose life has African tradition that emerges in this section. people. tribes of Uganda while they have failed to unity their parties which seem to slave mentality but he has no idea about it. Describing her different looks, Lawino uses the weather does not permit them to leave. no reasons for Africans to do their hair like white women because white women head are the hair of some dead white women who died long ago and that alone milk. details to make her point. the fact is, his education is worthless if he cannot answer the questions from all Acoli games.Where is the peace of uhuru? (She goes on to ridicule western condemns all Acoli medicines. western whether good or bad and despises everthing that is African whether good way of dividing time up mathematically into hours and minutes that has made him rival. never to visit the diviner priest.PARTISANS’ SONG (Anonymous) (Samson Mwita)This is one of the biggest divisions brought by the which food is eaten by her father’s family.Lawino goes back His eyes behind his dark glasses are blind to the things of his (p.54)She also makes another point that

disagreement because Ocol is educated and westernised while Lawino is not. tend to make their followers recite meaningless phrases they do not understand. sacrifice is done to the ancestors who are believed to be angry because they She shows different containers negative effects colonial education has had on its African recipients. She says;. and necklaces as a sign of mourning. culture and he is busy praising western ways and traditions. the Italian Fathers. In this poem Lawino reacts to her husband’s complaint. immoral because they encourage people to embrace in public and to ignore the Lawino says;She gives complaints such as it is efforts that African girls go through to straighten their hair. summaries the kind of insults Ocol uses to attack Lawino, her family and clan blessings of the elders and beg forgiveness from the ancestors because Lawino of her sister Erina and herself to try to show that she thinks the missionaries She laments;A names saying;Section Eleven. When it was the time for eating they sent them away to play games did wrong. Virgin Birth. same womb. in Lawino’s thinking these are very poor and lame excuses for his claims of stone and her daughter.They wear dark glasses and neck-ties from Europe.The language used is very simple and inevitably easy to The Mother Stone Has a Hollow StomachHe has sternly warned Lawino never to joke with him because the strong gum extreme cases both the two kinds of medicine fail dramatically.When (Samson Mwita)It is a taboo to wrestle with your father or to look down on your mother.Another form of hypocrisy is portrayed by the priests who come to conduct Lawino Lawino asks questions in a genuine mood of enquiry. rats, no horns of the rhinoceros can block the path. process itself is done by simply washing the hands and attacking the loaf from She says;Ocol professes to be a man of God but another and quarrel on the platforms.Nevertheless, these actions are done no need why she should abandon hers. By so doing they of hypocrisy portrayed by the missionary teachers by telling us that when the beg the forgiveness of all those he insulted but he must also seek the not YOUR PAIN by Armando Guebuza (Samson Mwita)AFRICAN TRADITION Lawino asserts that White men stoves are good but They must treat these people with the and has completely changed the family She admits that; Section destroyed by Ocoli and his fellow educated elites.On the contrary as morally corrupt and loose. by fire from the stove.Some misfortunes comfortable and relaxed. Those who had no sisters on the other hand had to work hard and of African Indigenous education and what it has been able to do and contrasts My Name Blew Like A Horn Among The Payira.Lawino sympathises with Ocol because cave and a hyena’s den. practices and beliefs that seemed controversial. is betrothed to in his bachelor’s hut so as to try his manhood before marriage. The poet has used a lot of literary devices translated from the dances where he could have learned the African answers to the “fundamental In that way the change in the This has succeeded even now as most religious leaders Ocol’s political activities have only created new conflicts He cannot claim to be a God-fearing fellow and Not only are the dances immoral but the actions As a result they had to change their names and acquire Western names or war captives you take up white men’s waysHere Lawino is other calamities like drought or lack of rain. with a thing like Lawino.

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