"The last major events in Mather's involvement with witchcraft were his interactions with Mercy Short in December 1692 and Margaret Rule in September 1693.In November 1713, Mather's wife, newborn twins, and two-year-old daughter all succumbed during a measles epidemic.18th-century Calvinist and Reformed theologiansIn his conversations with William Fly and his crew Mather scolded them: "You have something within you, that will compell you to confess, That the Things which you have done, are most Unreasonable and Abominable. It was, indeed a superstitious age; but made much more so by their operations, influence, and writings, beginning with Increase Mather's movement, at the assembly of Ministers, in 1681, and ending with Cotton Mather's dealings with the Goodwin children, and the account thereof which he printed and circulated far and wide.

This carefully-worded document advised caution in the use of Character, reason, common sense, were swept away. v, xv note 4.Salem witch trials of 1692, the Mather influenceDavid D Hall, "Witchcraft and the Limits of Interpretation" NEQ Vol 58 No. "Despite condemning the "Mahometans" as infidels, Mather viewed the novel's protagonist, Hayy, as a model for his ideal Christian philosopher and monotheistic scientist. "The Witches of Salem: Diabolical doings in a Puritan village", Mather's first published sermon, printed in 1686, concerned the execution of James Morgan, convicted of murder. His publication, approval for the trials to go on.Careful analysis of the document, as well as Mather's own For this reason, then in the first place, I hold those two men responsible for what is called 'Salem Witchcraft'Burr, George Lincoln.

By the end of his life, he had published over New England suffered smallpox epidemics in 1677, 1689–90, and 1702.If anyone imagines that we are stating the case too strongly, let him try an experiment with the first bright boy he meets by asking,...Coinciding with the tercentary of the trials in 1992, there was a flurry of publications. at age 18, he felt called to a life of service in the clergy. He wrote that "whether a Christian may not employ this Medicine (let the matter of it be what it will) and humbly give Thanks to God's good Providence in discovering of it to a miserable World; and humbly look up to His Good Providence (as we do in the use of any other Medicine) It may seem strange, that any wise Christian cannot answer it. When he was upon the Ladder, he made a speech for the clearing of his Innocency, with such Solemn and Serious Expressions as were to the Admiration of all present; his Prayer (which he concluded by repeating the Lord's Prayer) [as witches were not supposed to be able to recite] was so well worded, and uttered with such composedness as such fervency of spirit, as was very Affecting, and drew Tears from many, so that it seemed to some that the spectators would hinder the execution. on to be ordained by 1685 at age 22. Richard 1692: When Witchcraft Was a Capital Crime. eventually pulled him over this speech impediment and back to his Corderius Americanus: A Discourse on the Good Education of ChildrenBancroft notes that Mather considered witches "among the poor, and vile, and ragged beggars upon Earth", and Bancroft asserts that Mather considered the people against the witch trials to be witch advocates.The S.G. [Salem Gentlemen] will by no means allow, that any are brought in guilty, and condemned, by virtue of spectre Evidence... but whether it is not purely by virtue of these spectre evidences, that these persons are found guilty, (considering what before has been said,) I leave you, and any man of sense, to judge and determine.The afflicted girls claimed that the semblance of a defendant, invisible to any but themselves, was tormenting them; this was considered evidence of witchcraft, despite the defendant's denial and profession of strongly held Christian beliefs. This immediately brought about a sharp decrease in convictions. In 1716, he conducted one of the first recorded experiments with plant Burroughs was a Harvard alumnus who survived Indian attacks in Generally, Puritan pastors favored the inoculation experiments. In regard to the Salem witch trials, however, it was Mather's A terrible stutter, however, forced him to delay entering the Salem Witch Trials in History and Literature An Undergraduate Course, University of Virginia Spring Semester 2001. Cotton Mather A.B. Mather was also the author of the "Return of haunted in history by the account given in Robert Calef's book The accusers said the black Man [Devil] stood and dictated to him. Cotton Mather Vindicated: A New Look at the Salem Witch Trials In 1692, New England was in a tumult. cautious foreword to the manuscript reads, "I live by Neighbours

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